They Walked with God: Intimate Biographies of Patriarchs from the Book of Genesis
By
Duane S. Crowther
Reviewed by
Russell Y. Anderson
On
12/27/2009
Horizon Publishers, 2009
Trade Paperback:
238 pages
ISBN-10: 0-88290-968-1
ISBN-13: 978-0-88290-968-4
Price: $17.99
When I look at a title, I assume that I can get some idea what the book
is about. I look at this title and wonder if the author is going to give
us some interesting perspectives on what it means to "walk with God" or
how we can prepare our lives so that we can also walk with God. Although
I should have realized that since the LDS curriculum for next year is
Old Testament, this might just be a book adapted to the interest of
those studying the Old Testament. As I read the book it seems to be
intended to the latter audience and purpose.
This book provides a good synthesis of the scriptural sources from the
Bible, Pearl of Great Price and also the Joseph Smith Translation. If
that is what a person hopes to find they will be well rewarded. But I
was expecting more.
Any attempt to write about Genesis will open many possibilities for
speculation as the reality of the events and hidden meanings. This book
has many examples, but they aren't fully developed.
The author makes one effort to discuss the reason for the long lives of
the patriarchs in Genesis. "It is known that this earth was created nigh
unto Kolob, and that it no longer is situated in that proximity. It
somehow had to be moved to its present location. How did that
repositioning take place?" . . . "Did God (or the gods) command it to
move, so it moved? Was someone or something set to guide it through
space? Was it part of the 'big bang' process, which many modern
scientists believe took place? And was it still moving when the
long-lived Old Testament patriarchs were functioning, and did mortal
life-spans eventually shorten as the earth arrived in its present
position? Answers to these questions as yet have not been revealed."
Yes, these answers haven't been revealed, but even postulating that the
age of the patriarchs is related to time dilation because of the speed
of the movement of the earth (and solar system) through the universe
doesn't solve the problem. Traveling close to the speed of light only
affects your measurement of time in relationship to another observer
that is moving at that speed relative to your motion. The high velocity
of the earth would have no impact on the measurement of time on the
earth (as measured by those on the earth).
He attempts to deal with the age of the earth or evolution evidences
with the following: "Since this earth was created from materials already
existing and located in the vicinity of Kolob (see Abraham 3:24),
perhaps from earths that had 'passed away' (see Moses 1:35, 38), could
the use of those recycled materials have any effect on modern-day
scientists' calculations concerning the age of the earth? Could the
remains of prehistoric animals and beings have been embedded in those
materials before those materials became part of this planet?" (p. 7-8)
He follows those questions a few sentences later with this statement:
"It certainly is easier to ask profound questions than to answer them,
but those queries are posted here because pondering is good for the
soul. Right?"
When talking about Enoch, he discusses the Book of Enoch and copies of
this lost book that have been found and published. He then quotes from
the Book of Enoch without really telling us which Book of Enoch is being
used. Then he tells us, "Those who wish to read more can easily obtain
copies from online sources. Be aware that there are several different
translations in circulation--they differ slightly in wording, as would
be expected. What is not known is whether the actual book of Enoch, as
spoken of in Doctrine and Covenants 107:57, is what has been found and
is available." (p. 61) Then why quote from it?
When discussing the giants of Genesis 6:1-8, he concludes: "This author
is content to categorize these interpretations in his 'I don't know'
file and not embrace any position on them." (p. 69)
He doesn't seem to be aware or at least doesn't mention the Documentary
Hypothesis of the Biblical manuscripts and therefore makes no discussion
about the accuracy of the stories in Genesis. He make no attempt to
discuss the contradictions in the text or to give any analysis that
would help better understand the manuscript source for the Bible.
I am afraid that I have been pronouncing Melchizedek incorrectly all my
life and my wife doesn't want me to change, but the author tells us,
"Unfortunately, about half the Saints mispronounce it. They reverse the
vowel sounds of the second and fourth syllables. The correct
pronunciation is Mel-KIZ-uh-deck, not Mel-KEZ-uh-dick! (The second and
fourth syllables should rhyme with 'his' and 'check,' respectively)" (p. 89)
I am not sure if he understands the underlying text of the Bible or how
the Bible translators give us words to represent that text. After
mentioning that the ancient saints "nickname" the higher priesthood "the
Melchizedek Priesthood" he then says, "This may have happened about the
same time the decision was made to substitute the name LORD for Jehovah
in the ancient scriptures." (p. 95) Does he not realize that LORD in our
King James version of the Bible is the translation for Jehovah in the
Hebrew text?
In general, I was disappointed with the scholarship and depth of this
book. Even the questions he raises don't seem to be intended to teach or
educate. When discussing whether Abraham had the priesthood when in
Egypt, he quotes from the Figure 3 explanation of Facsimile 2 in the
Book of Abraham and then concludes as follows:
"These are questions for which Latter-day Saints, at present, are
without an answer. However, they're good items for to put on a list of
questions to ask when one arrives on the other side" (p. 114)
I expect more out of a book than just a retelling of the scriptural
accounts followed by the scripture sources and some unanswered questions.
Copyright
2009